I'm beyond frustrated with politics in our country. While we are a very diverse country with very diverse views/morals/ethics, violence is NEVER the answer. Hopefully we can all agree on this. Hopefully we can use the tragedy that happened yesterday as a spring-board for anti-violence campaigns. Rather than simply saying "it's a pity" and then returning to our normally scheduled lives, let us not stand idly by in the face of the unacceptable. Let us teach our children about the power of hate and evil speak, and then through our own actions we can teach them that they too have the power to stand up against this type of behavior.
What I'm currently fixated on though is the House's desire to repeal the health care reform bill. How is this productive? Effective? Are we seriously going to waste time tying up the legislator with silly political games instead of getting shit done? Oh, and waste tax payer's money in the process too. It is not like the repeal will get by the Senate, or even if it does, that Obama will approve it. Fine, I admit, I'm a STRONG believer in health care reform. I DO believe that health care is a right (not a privilege) and that our pre-reform system of health care was on a crash course towards crashing. Not only was it doomed to eventually fail, it was accelerating on it's trajectory in the process. Way too much of our GDP was going towards health care and the money being spent did not reflect the quality of care being offered. Why do we spend far more than any other developed country and yet have some of the worse health care available? So yes, I will not deny that I am biased and I am pro-health care reform.
In short, I'm angry. I want to know what I, as a medical student and as a concerned citizen of The United States of America, can do to take a stand? How can I do my part to make people realize how important health care reform really is? What kind of national movement can I, along with other concerned citizens, start to ensure that our voices are collectively heard? That we want politicians to stop playing childish games and start actually fixing the problem!
Earlier this year Dan Savage had an idea to take a stand. Out of his inspiration the "It Gets Better Project" was born. Why can't we do the same? Why can't we create a national movement to support health care reform? Any ideas on how we can start our own grassroots movement would be greatly appreciated. If someone else out there is bouncing around some idea in your head about how to do this, stop thinking and start doing! If you do, I promise to be standing proudly beside you!
"Idealists foolish enough to throw caution to the winds have advanced mankind and have enriched the world." -Emma Goldman
Sunday, January 9, 2011
Friday, January 7, 2011
Debbie Friedman
Jewish youth group and summer camp are majorly responsible for my strong Jewish identity. I was a NFTY kid, spent a semester of high school studying in Israel, and went to Reform Jewish summer camp. One recurrent theme in all of these experiences was music; music that was created or influenced by Debbie Friedman.
I've met Debbie a few different times in my life. Being present for many of her concerts, interacting with her at youth group events and camp, and singing her songs late into the night. I last saw her a few weeks ago. She was also at the conference in the UK: performing, speaking about the power of healing, and participating. One night I sat next to her until 4am, as she and a group of others (mostly in their 20s) held an informal song circle with an eccentric mix of music. We sang many of the classic "Rise up Singing" type of songs along with some of her's and other Jewish songs. In conversation she surprised me by knowing where I was from, and who I was friends with.
Due to the power of facebook, this morning I learned that she's in the hospital. From multiple different articles, it seems that she's in the hospital in a medically induced coma as her body is struggling to fight pneumonia. There is a request that people sing her MiSeberiach tomorrow night at 6:12pm PST, right after the close of shabbos. If you are inclined to pray there is also a request that you pray for her healing, for a woman who has taught so many around the world how to ask for healing. Her hebrew name is Dina Lea bat Freidl ve-Gavriel.
I've met Debbie a few different times in my life. Being present for many of her concerts, interacting with her at youth group events and camp, and singing her songs late into the night. I last saw her a few weeks ago. She was also at the conference in the UK: performing, speaking about the power of healing, and participating. One night I sat next to her until 4am, as she and a group of others (mostly in their 20s) held an informal song circle with an eccentric mix of music. We sang many of the classic "Rise up Singing" type of songs along with some of her's and other Jewish songs. In conversation she surprised me by knowing where I was from, and who I was friends with.
Due to the power of facebook, this morning I learned that she's in the hospital. From multiple different articles, it seems that she's in the hospital in a medically induced coma as her body is struggling to fight pneumonia. There is a request that people sing her MiSeberiach tomorrow night at 6:12pm PST, right after the close of shabbos. If you are inclined to pray there is also a request that you pray for her healing, for a woman who has taught so many around the world how to ask for healing. Her hebrew name is Dina Lea bat Freidl ve-Gavriel.
Wednesday, January 5, 2011
"Abortion Takes Flight" by Linda Greenhouse is another article on the current status of abortion in the US. Thoughts? What can we do to change this scary trend?
And thank you New York Times for continuing to bring this issue to press.
Tuesday, January 4, 2011
define "Queer*", in haiku
A friend called me yesterday to ask if I knew of a straight forward definition for the word "queer". While both of us have a working understanding of the word, have studied some queer theory, and often use the term colloquially, she was in need of a short written explanation that could be used as part of an assignment. Google was disappointingly helpless. Searching "what is queer?" led to many a political commentary, in depth article on queer theory, or sarcastic rambling. While she finally found an article to use, I still felt that the void merited a blog post. Without further ado, here are my attempts to define queer in haiku:
please sir, define queer
seems like a strange word to choose
for self-expression
not a gay uncle
nor a boxed stereotype
I am a queer youth
part of a movement
located on a spectrum
sexuality
no definition
not heternormative
Kinsey scale for me
queer encompasses
gender, sex, and politics
beyond expression
reclaiming the word
creating some momentum
less isolating
Please feel free to add your definition!
*Having developed my identity in a very liberal community, queer is the term I use to self identity and therefore what I tend to use interchangeably with LGBTQ in conversation/in my writing/on this blog. I recognize that it may make people from different backgrounds uncomfortable, and want to make it clear that this is not my intention. I see it to be the most inclusive term of identification for those of us that fall at various points on the sexuality and gender identity spectrums.
please sir, define queer
seems like a strange word to choose
for self-expression
not a gay uncle
nor a boxed stereotype
I am a queer youth
part of a movement
located on a spectrum
sexuality
no definition
not heternormative
Kinsey scale for me
queer encompasses
gender, sex, and politics
beyond expression
reclaiming the word
creating some momentum
less isolating
Please feel free to add your definition!
*Having developed my identity in a very liberal community, queer is the term I use to self identity and therefore what I tend to use interchangeably with LGBTQ in conversation/in my writing/on this blog. I recognize that it may make people from different backgrounds uncomfortable, and want to make it clear that this is not my intention. I see it to be the most inclusive term of identification for those of us that fall at various points on the sexuality and gender identity spectrums.
Monday, January 3, 2011
Here is a little secret: we're all going to die
I don't think that by stating this inevitable fact I'm bringing on the grim reaper or evil eye, but just in case: poo poo poo. I don't mean to be morbid. I also don't mean that we're all going to die NOW. What I mean is quiet simple: sooner or later, each in our own time, our lives will end in death. After all, did we not learn anything from Disney's "The Lion King" about the circle of life?
My week in London was surrounded by Jews and learning. I was at a 6 day conference with over 2200 people and >400 sessions to choose from. It was kind of like summer camp for grown-ups, expect on steroids. We woke up early to pray and learn, kept our noses in text all day, and then chatted, sung, and danced late into the night.
Many of the sessions I attended related to medical ethics. I went to one on Talmudic tips for breast feeding (one should breast feed up until age 2, tsniout is not an issue), another on sexuality outside of marriage (the realization that humans are inherently sexual), another on what the torah has to say on resource allocation in socialist health care (we are obligated to save lives), another on whose life are you obligated to save (2 people, 1 water bottle...), etc...
However, the sessions on halakhic organ donation, on brain death vs. heart death, and on assisted dying are the ones I feel compelled to talk about here. The common theme in these sessions, and something that I see often in medical school, is that our culture is afraid of death. We're afraid to think about it and talk about; as if doing so will make it happen to us. Doctors seem to be the worst at this: often scared to admit that we can't save all our patients from their inevitable death. However, this fear isn't helping anyone. It means that rumors and superstition are allowed to spread rampant, loved ones are left to make choices without guidance, and that end of life care is much more invasive and costly than is necessary.
I believe this all can be changed with a few simple steps. I urge you to consider doing 1 or all of the following:
1) Think about becoming an organ donor. Get the truth on Judaism and organ donation. We don't want to think about dying young or about someone taking out parts of us; but remember that saving a life is the BIGGEST mitzvah one could do. Also, that livers have been donated from people in their 90s! Signing up to be a donor doesn't mean your destined to become one; if this were the case, there wouldn't be an organ shortage.
2) Talk to your family and friends. Let them know how you feel about end of life care and about what you decisions you hope they would make for you. Have these conversations often and under the auspice that our choices will evolve as our lives evolve. By having these conversations, you'll save your loved lots of grief and confusion; allowing them to know their living out your will.
3) Create a living will. Assign a medical power of aterny/health proxy. Use the legal framework in your favor to know that your wishes will be upheld in the event that you are unable to make the decisions yourself.
My week in London was surrounded by Jews and learning. I was at a 6 day conference with over 2200 people and >400 sessions to choose from. It was kind of like summer camp for grown-ups, expect on steroids. We woke up early to pray and learn, kept our noses in text all day, and then chatted, sung, and danced late into the night.
Many of the sessions I attended related to medical ethics. I went to one on Talmudic tips for breast feeding (one should breast feed up until age 2, tsniout is not an issue), another on sexuality outside of marriage (the realization that humans are inherently sexual), another on what the torah has to say on resource allocation in socialist health care (we are obligated to save lives), another on whose life are you obligated to save (2 people, 1 water bottle...), etc...
However, the sessions on halakhic organ donation, on brain death vs. heart death, and on assisted dying are the ones I feel compelled to talk about here. The common theme in these sessions, and something that I see often in medical school, is that our culture is afraid of death. We're afraid to think about it and talk about; as if doing so will make it happen to us. Doctors seem to be the worst at this: often scared to admit that we can't save all our patients from their inevitable death. However, this fear isn't helping anyone. It means that rumors and superstition are allowed to spread rampant, loved ones are left to make choices without guidance, and that end of life care is much more invasive and costly than is necessary.
I believe this all can be changed with a few simple steps. I urge you to consider doing 1 or all of the following:
1) Think about becoming an organ donor. Get the truth on Judaism and organ donation. We don't want to think about dying young or about someone taking out parts of us; but remember that saving a life is the BIGGEST mitzvah one could do. Also, that livers have been donated from people in their 90s! Signing up to be a donor doesn't mean your destined to become one; if this were the case, there wouldn't be an organ shortage.
2) Talk to your family and friends. Let them know how you feel about end of life care and about what you decisions you hope they would make for you. Have these conversations often and under the auspice that our choices will evolve as our lives evolve. By having these conversations, you'll save your loved lots of grief and confusion; allowing them to know their living out your will.
3) Create a living will. Assign a medical power of aterny/health proxy. Use the legal framework in your favor to know that your wishes will be upheld in the event that you are unable to make the decisions yourself.
Labels:
conferences,
family,
fears,
palliative care
Saturday, January 1, 2011
2011
Having New Year's Eve fall on shabbat seemed like a blessed start of 2011. While it was the 3rd year in a row spent with the same group of friends, it was much more relaxed and satiating. It allowed me to be surrounded by community, relaxation, prayer, and a lot of laughter. I gathered together with old friends for lovely shabbos meals, had a full night of sleep, received an alliyah in shul, played with a very cute child, and was reminded that I still very much have a home in the Northeast. I am hoping that these themes continue to carry out in the year to come. May we all be blessed with a year full of good conversations, reminders that we are loved, soothing laughter, fulfilling learning (& torah), places to call home, satisfaction with our current lot, and maybe even a few pleasant surprises.
photo review: winter break
Gluten free in the UK: fish in chips in Leicester Square! Another amazing find was gluten free fair trade brownies at the Heathrow airport Starbucks. It is really amazing how happy good gluten free surprises can make me.
Snow! Need I say more?
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